Second, I often hear people explain that the aggressive passages in the Qur'an are all to do with "if people start a war with peaceful people". In other words that it's all about reacting to aggression. While I found passages like that in the Qur'an, I found many, many more passages that instruct Muslims that non-believers must either be converted to Islam or turned into dhimmi. This is not a defensive, reactive situation, these are instructions for proactive actions to be taken by Muslims.?
I suggest you list the verses you would like us to explain. You
cannot be banned for listing the verses of the quran so you should not
fear such a thing. Yes there is the dhimmi status. But they have rights
with this status. Yes everyone who is not a Muslim in an Islamic state
must be subject to education about islam. It would be an awful shame for
the Muslims if they were the majority in a country under Islamic law if
they did not call non Muslims to Islam. This must be done in a kind way
though like it says in the Qur'an. Dictating Islam to non Muslims
doesn't help bring them to Islam in my opinion. And you know we do this
out of love. Because if we didn't care about non Muslims we would leave
them to their own world but we don't do this. We call them to Islam
because we believe it offers a better life for them.
And non Muslims also have a right to be treated fairly in an Islamic state. Their status is one of protection and in a time of war
they don't have to join the army but instead the army protects them.
When you look at the life of Muhammad he had regular contact with non
Muslims. Unfortunately in some countries today where Muslims are the
majority they treat non Muslims with no respect but this is wrong
because they will see this nature as part of Islam and it will drive
them further from Islam, here are brief explanation of the duty of a Muslim should be:
Duties of a Muslim towards a non-Muslim
Question:
What is the duty of a Muslim towards a non-Muslim, whether he is a
dhimmi in a Muslim country or in his own country, and the Muslim is
living in the land of that non-Muslim? The duty I would like to have
clarified is interactions of all kinds, starting with greeting and
ending with celebrating the non-Muslim’s festivals with him. Is it
permissible to take him as a friend at work only? Please advise us, may
Allah reward you.
Praise be to Allaah.
The duty of the Muslim towards a non-Muslim includes a
number of things:
(a)
Da‘wah or calling him to Allah, may He be glorified and
exalted. He should call him to Allah and explain to him the reality of Islam
when possible, with regard to whatever issues he has knowledge about,
because this is the greatest kindness that he can give to his
fellow-citizens and to those whom he meets of Jews, Christians and others
who may be mushrikeen (polytheists), because the Prophet (blessings and
peace of Allah be upon him) said: “The one who guides others to goodness
will have a reward like that of the one who does it.” And he (blessings and
peace of Allah be upon him) said to ‘Ali (may Allah be pleased with him),
when he sent him to Khaybar and instructed him to call the Jews to Islam:
“By Allah, if Allah were to guide one man through you, that would be better
for you than having red camels (the best kind).” And he (blessings and peace
of Allah be upon him) said: “Whoever calls others to right guidance will
have a reward like that of those who follow him, without that detracting
from their reward in the slightest.”
So calling him (the non-Muslim) to Islam, conveying Islam to
him and being sincere towards him in that are among the best means of
drawing close to Allah.
(b)
He should not wrong him, with regard to his physical well being, his wealth or his honor. If he is a dhimmi (non-Muslim living
under Muslim rule), musta’man (one who is granted security in a Muslim land)
or mu‘aahid (one with whose country the Muslims have a peace deal), then he
should give him his due rights, and not transgress against his wealth by
stealing, betraying or deceiving, and he should not harm him physically by
striking or killing him, because the fact that he is a mu‘aahid or dhimmi,
or musta’man, means that he is protected by sharee‘ah.
(c)
There is no reason why we should not interact with him,
buying, selling, renting, hiring and so on. It is narrated in saheeh reports
that the Messenger of Allah (blessings and peace of Allah be upon him)
bought from kuffaar who were idol worshippers, and he bought from the Jews,
and these are interactions. When he (blessings and peace of Allah be upon
him) died, his shield was being held in pledge by a Jew for some food he had
bought for his family (blessings and peace of Allah be upon him).
(d)
With regard to greeting, the Muslim should not initiate the
greeting, but he may return it, because the Prophet (blessings and peace of
Allah be upon him) said: “Do not initiate the greeting of salaam with the
Jews or Christians.” And he (blessings and peace of Allah be upon him) said:
“If the people of the Book greet you with salaam (by saying al-salaamu
‘alaykum), say ‘Wa ‘alaykum.’” So the Muslim should not initiate the
greeting to a kaafir, but if the kaafir initiates it, and the Jew or
Christians etc. greets you with salaam, then you should say “wa ‘alaykum,”
as the Prophet (blessings and peace of Allah be upon him) said.
These are some of the rights between a Muslim and a kaafir.
Another right is being a good neighbour. So if he is a
neighbour, be kind to him and do not annoy him; give charity to him if he is
poor, give him gifts, give him beneficial advice, because these are things
that will attract him to Islam and to become Muslim; and because the
neighbour has rights. The Messenger (blessings and peace of Allah be upon
him) said: “Jibreel kept urging me to be kind to my neighbour until I
thought that he would make him my heir.” Saheeh - agreed upon. If the
neighbour is a kaafir, he still has the rights of a neighbour; if he is both
a relative and a kaafir, then he has two rights: the rights of a neighbour
and the rights of a relative.
One of the rights of the neighbour is that you should give
him charity, but not zakaah, if he is poor, because Allah says
(interpretation of the meaning): “Allaah does not forbid you to deal
justly and kindly with those who fought not against you on account of
religion nor drove you out of your homes. Verily, Allaah loves those who
deal with equity” [al-Mumtahanah 60:8]. According to the saheeh hadeeth
narrated from Asma’ bint Abi Bakr (may Allah be pleased with her), her
mother, who was a mushrik, entered upon her during the truce between the
Prophet (blessings and peace of Allah be upon him) and the people of Makkah,
seeking help. Asma’ asked the Prophet (blessings and peace of Allah be upon
him) for permission - should she uphold ties of kinship with her? The
Prophet (blessings and peace of Allah be upon him) said: “Uphold ties of
kinship with her.”
But with regard to celebrating their festivals, the Muslim
should not take part in celebrating their festivals, but there is nothing
wrong with offering them condolences if a loved one dies, such as saying
“May Allah compensate you in your loss” and other kind words. But he should
not say “May Allah forgive him” or “May Allah have mercy on him” if the
deceased was a kaafir, and he should not pray for the deceased if he was a
kaafir. But he may pray for the one who is alive to be guided and to be
compensated and so on. End quote.
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